Summarized by Eric Bunker
The Mormons' genealogical gift
By John Nicol
and additional related articles from Maclean's listed at the end of this article.
The Church has just completed filming the vital records of Newfoundland,
Canada. In Canada, it is filming Crown land records in British Columbia,
vital records and wills in Prince Edward Island, and has ongoing projects in
Ontario and Quebec. Overall, the Church has 300 microfilm-producing cameras
operating in 47 countries. The granite climate-controlled vaults carved
into the Rocky Mountains of Utah holds the world's most complete master list
of dates of births, deaths, and marriages. In 1894, the church began this
quest with its ultimate objective, a grand link of the human chain.
The Church's two billion names, mostly from European countries but with a
steady influx of data from Asia and Africa, are available free of charge at
the Family History Center, which is part of a huge downtown complex in Salt
Lake City. The library contains two floors of Canada-U.S. material and
separate floors for international data. An average of 2,400 visitors visit
the world's largest genealogical library each day. The information can also
be ordered on microfilm from any of the church's 3,411 Family History
Centers around the world.
Since May, there have also been 400 million names made available free of
charge on www.FamilySearch.org, the Church's genealogy Web site, with
another 200 million to be added this fall. The Web page also has 7,000
links to other sites.
The generosity of the Church has astounded the genealogical world. Elder
Todd Christofferson, executive director of the family history department,
allows that while it's "un-American" to offer such a service for free, it is
part of the church's mission to have its 11 million members identify their
ancestors and baptize them, which sometimes can be an affront to relatives
of a different belief.
In Canada, genealogy has become almost a sacred mission for tens of
thousands along with millions of other people worldwide. The Canadian
obsession began with its Centennial in 1967 and then Alex Haley's 1976 book,
Roots. This latest phenomenon springs from the Internet. With only minimal
coaching, people are flocking to Web sites such as the Mormons' new
www.FamilySearch.org or www.RootsWeb.com to transport themselves back in
time.
Genealogy has become second most popular subject on the World Wide Web, next
to pornography, with two million sites and counting. When the Church set up
their free Internet site in May, it received a staggering 30 million
electronic hits its first day of operation.
For many, of course, genealogy is purely a hobby, a way for the retired to
pass their leisure years or to prepare for "roots discovery" vacations in
the old country. Surprisingly however, the most dedicated researchers are
35 to 44 years old. Research can become an all-consuming passion for the
involved, in a quest to find out who they are and where they came from,
perhaps induced by a Y2K reflection or a chance to experience the ultimate
time machine voyage-back.
However, for a significant number, this quest is a literal matter of life
and death for the living. Biotechnicians can use the world's vital
statistics to discover genetic connections underpinning heart disease,
cancer, Alzheimer's and other such maladies, often making it vital to know
what is in a patient's family history before radical preventive treatments
and surgeries are undertaken.
For some, it is a mater of lively hood, especially for native Canadian women
who were disfranchised by their tribes for marrying non-natives.
Professional researchers are swamped trying to help those with native blood
establish their roots and their legitimacy, which can be a valuable first
step in gaining housing or other benefits from band councils or recent
land-claim settlements.
A researcher has to be prepared for whatever they find in family history.
As the old joke among genealogists goes: "I'll give you $50 to look up my
family tree, and $500 to hush it up."
Race has long been a factor in genealogy searches. Available written
records were mostly of the white European races, but that is changing. The
Church has microfilmed records from 105 countries including the Philippines
and Sri Lanka, where Church technicians stepped in when it was discovered
that decay threatened to destroy the vital statistics of birth, marriage and
death.
Groups such as African and Native Americans, who descended from tribal
societies without written records, the search can be difficult. However
fortunately, some of these nationalities, such as the Chinese and Koreans,
have their lineage embedded in their names. Individuals can trace their
family tree back hundreds of years by the use of time-honored words and
knowledge of the ancestral home.
Still, for some who descended from North American black slaves, the search
is particularly arduous. Tracing is hampered by the haphazard way surnames
were chosen, not to mention the horrors of slavery itself, which was more
akin to casual cattle breeding with no real vital statistics kept.
Researchers in this area have to extract information from slave-owners
diaries or shipís logs.
Obstacles such as these have spawned Genealogy Supply businesses, which
distribute maps, charts, archival supplies, genealogy books, software, and
CDs. Even governments have come to recognize the allure of cash-laden,
roots-searching tourists. This fall, the University of Toronto is offering
Canada's first full-certification program in genealogical studies for the
growing number of professional family trackers.
The search for roots
Maclean's, page 42 20Sep99 N6
By John Nicol
Aided by technology, Canadians are scrambling to fill out their family trees
and
Building a family tree
Maclean's, page 47 20Sep99 N6
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